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12.5.21

Understanding Revelation

1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. 

Revelation is not a sealed book that is without understanding. It is the revealed testimony and prophecy of God. These things will come to pass on the earth. God gave it to Jesus. Jesus sent his angel to show it to John which he then wrote in the book. Things which must shortly take place doesn’t mean that they should have happened 2000 years ago when this was written. It means that the next event on the prophetic timeline is at hand. The appearing of Jesus and the rapture of the church will begin the event. Once initiated, all things will shortly come to pass; seven years to be exact.

3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. 

As one reads, studies, hears, and keeps the words of this prophecy; one receives blessing and comfort. This should be the result of reading Revelation. Again, the time is at hand. The next event on the prophetic timeline is the appearing of Jesus Christ and the rapture of the church. As we read we will discover that rapture of the Church could happen at any moment!

The Book of Daniel

Understanding prophecy is the key to understanding Revelation. The book of Daniel is also a key to understanding Revelation. In Daniel we find that one of the chief angels of God came and informed Daniel and talked to him and said 9:22 “I am now come forth to give you skill and understanding. At the beginning of your supplications the commandment came forth, and I am come to show thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

Seventy weeks are determined. (Dan 9:22-24) (The word weeks in Hebrew means sevens.) Seventy sevens are determined upon thy people and upon thy holy city or seventy “seven year periods.” (Dan 9:24), Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. 

At the end of this seventy week period Jesus will return in the clouds to establish His rule and reign on the earth.

Seven weeks and threescore and two weeks

Dan 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah, the Prince, shall be seven weeks, and threescore and two weeks: (this would be equal to seven weeks of years and 62 weeks of years or 69 weeks of years. One week short of the 70 weeks required to finish the transgression, seal up the vision, and to anoint the most Holy). Then, the street shall be built again, and the wall, even in troublesome times.

Daniel 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: (Messiah was cut off. Jesus was crucified and cut off before receiving His Kingdom. This happened 69 weeks of years after the commandment to restore and to build Jerusalem was given.) And the people of the prince that shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and unto the end of the war desolations are determined. (The people of the prince did come and destroy Jerusalem and the sanctuary.)

The Destruction of Jerusalem

SEPTEMBER 8th, 70 AD, the destruction of Jerusalem was complete. Titus, the future Roman Emperor, had starved the city for months. At the end of July, they broke through the walls and, according to historian Josephus, the Romans killed over a million Jews in their conquest.

The final week of years or 7 year period hasn’t happened yet. We have 69 weeks of years up and until the death of Christ who was cut off before receiving His Kingdom. The best way to describe it is that we are in a holding pattern. After the death of Christ a new age was instated. We are currently living in the Church age. At the end of this age (which is getting close) the final week of years or 7 year tribulation period will begin. Revelation chapters 4-22 describe this period and beyond. Notice also that the consummation time is poured out upon the desolate, not the church. The church isn’t around during this time. This is a key to understanding Revelation. Now we jump forward to the middle of the final seven year period.

Daniel 9:27 And he (speaking of antichrist here whom Titus was a type) shall confirm the covenant with many for one week: (one week referring to the final week which is missing from the 70 weeks of years) and in the midst of the week he shall cause the sacrifice and the offering to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

69 weeks of years

Now, 69 weeks of years is an important date in history because according to the prophecy, from the time that commandment goes forth to restore and rebuild Jerusalem unto the Messiah the Prince will be seven sevens and sixty-two sevens, or sixty-nine seven-year cycles, or 483 years. 483 years from March 14, 445 B.C., according to the prediction, the Messiah should have come.

The years in the prophecies of Daniel are 360-day years which were based upon the Babylonian calendar of a 360-day year. We use a Julian calendar of 365 and a quarter days a year. But Daniel’s prophecies were based upon the Babylonian calendar 360 days a year. It would be better to transpose the 483 years into days in order to figure out the time of the coming of the Messiah the Prince. And transposed into days, 483 times 360 would give you 173,880 days. Work it to our calendar and you’ll find it comes out to the date Jesus rode on a donkey into Jerusalem.

Jesus enters Jerusalem on a donkey

On this day, Jesus said to His disciples, “Go over into the city and on a corner you’ll find a colt that is tied. Untie him and bring him to me. And if while you are untying him the master say, ‘What are you doing untying my colt?’ just tell them that the Lord has need of him.” They went over and just where Jesus told them they saw the donkey tied and they untied it.

The owner said, “Why are you untying my donkey?” And they said, “Lord the needs him.” And they brought the donkey to Jesus and they began to lay their garments in the path between Bethany and Jerusalem. They began to wave palm branches as they cried, “Save now, save now, blessed is He who comes in the name of the Lord.” Psalm 118 declares, “This is the stone which was rejected by the builders, but the same has become the chief cornerstone. This is the Lord’s work and it is glorious in our eyes. Hosanna, hosanna, blessed is He who comes in the name of Lord. This is the day that the Lord hath made; we will rejoice and be glad in it.”

There is one seven-year cycle that has not yet transpired. Seventy sevens are determined upon the nation Israel. These seventy sevens were to begin at the commandment to restore and rebuild Jerusalem, 445 B.C. They were to culminate in the coming of the Messiah. That is, sixty-nine of them. But the Messiah would be cut off. The prophetic time clock stopped at that point. There is another event that will signal the beginning of the time clock.

The Prince of the People

(We’re still in Daniel Verse 27. This is the beginning of the tribulation period.) And he shall confirm the covenant with many for one week: and in the midst of the week (the middle of the tribulation period) he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.

The prince of the people that shall come which is the AntiChrist. He will be in league with ten nations federating together which were once associated with the ancient Roman empire. Go back to Daniel, chapter 2. Nebuchadnezzar had a vision of a great image, the legs of iron representing the Roman Empire and the feet of iron and clay with ten toes. Iron representing still the Roman Empire but mixed with clay showing that it is not as strong as the Roman Empire. It is weakened because it is a democracy, nations that are joined together with treaties.

Then there is the parallel vision of Daniel as he sees them as a beast with ten horns in chapter 7. This other little horn comes up and devours three of the horns. So the leader that will arise over this ten-nation confederacy related to the Roman Empire will confirm the covenant with many for one week (Dan 9:27): or seven years.

Not with all of Israel, but with many of them. When he confirms the covenant it will not be with everyone in support of it, but with many. He will probably confirm the covenant that God established with Israel whereby they could relate to Him on the basis of sacrifices that they would offer.

The last 7 years

And when that covenant is confirmed by the little horn, the prince of the people, then at that point the last seven-year cycle will begin. The seventieth seven, the final seven-year cycle will begin. When it’s completed, Jesus’s reign on earth will be established. It will complete the an important stage in the prophetic picture.

(This prince of the people will break the covenant half way through the tribulation period. He’s a liar. 2 Thess 2:3 describes this guy.)

2 Thess 2:3. Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition; 4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 5 Remember ye not, that, when I was yet with you, I told you these things? 6 And now ye know what withholdeth that he might be revealed in his time. 7 For the mystery of iniquity doth already work: only he who now letteth [will let], until he be taken out of the way. 8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming.

(In other words, the Holy Spirit has His hands on things at the present time. When the Holy Spirit is taken out of the way, then the wicked one will be revealed.)

The Churches which are in Asia

4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen 

Jesus comes twice

We know that Jesus is coming in two different ways. He is coming as a thief in the night and also with power and great glory in the clouds. The cloud reference is described in Matthew 24:29. This comes at the end of the tribulation period. The thief reference occurs at the beginning of the same period. Matthew 24:36 describes this event. Things are normal at the beginning or just before the tribulation period. This is when He comes as a thief. People aren’t expecting Him.

Explanation of the two comings

Matthew 24:29. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

(We know when this day will happen. It’s immediately after the tribulation)

31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. (His elect will enter into the Millennium after the tribulation)

32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer [is] nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, [even] at the doors.2 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35 Heaven and earth shall pass away, but my words shall not pass away.

36 But of that day and hour knoweth no [man], no, not the angels of heaven, but my Father only.

(What day? This is a different day than the one in verse 30. Know one knows when this one will happen. The one in verse 30 happens at the end of the tribulation period. This is the secret day)

The days of Noah

Matthew 24:37. But as the days of Noe [were], so shall also the coming of the Son of man be. 38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

(Things are pretty normal when this day happens. This is in contrast to the day in verse 30 which happens at the end of the tribulation period. Things are not normal at all at the end of the tribulation period!)

39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 40 Then shall two be in the field; the one shall be taken, and the other left. 41 Two [women shall be] grinding at the mill; the one shall be taken, and the other left.

(These people are taken on the secret day which is before the tribulation period.)

Revelation 1:8 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,

11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

(There were more that seven churches during this time. Seven refers to the complete church which would also include us.)

Seven golden lampstands

12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: 

(So we have a description of the Lord in his glorified form but we don’t ever get a description of his human form in any of the gospels or epistles.)

18 I am he that liveth, and was dead; and, behold, I am alive for evermore*, Amen; and have the keys of hell and of death. 

(Jesus has the keys of hell and of death because after he died on the cross he descended into that realm. Afterwards, He ascended. He lead those captives from their captivity for He had the keys of death and hell and He presides over death and hell.)

The Key to Understanding Revelation

19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; 

The command to John in Revelation 1, verse nineteen gives the key to understanding Revelation. Understanding the book is dependent upon using the key. There are three divisions to the book of Revelation.

Write the things which you have seen (Rev 1:19), This is past tense; so, it was this vision that he wrote of Jesus Christ that he saw in chapter one. Secondly, the things which are (Rev 1:19), These are the present things. And thirdly, the things which shall be hereafter (Rev 1:19);

The words “here after” are a translation of the Greek words “meta autos”, which means “after these things”. So you have John writing that which he saw. He will be writing in chapters two and three the things which are during this present age, the things of the church. And then as you begin in chapter four, he is going to write of the things that happen after the church is gone, the things that will be hereafter, or after these things. This is a master key to understanding Revelation. 

Meta Autos

Chapter four begins with the Greek words “meta autos”. “After these things, I saw a door open in heaven: and the first voice was as of a trumpet saying unto me; Come up hither, and I will show you things which must be”. Again the repetition of the Greek words “meta autos”, “after these things.” So you enter into the third section of the book when you get to chapter four. So, you get into the future aspects of the book. 

We are now living in the eras of chapters two and three, “the things which are”. The church continues to exist, and the testimony and the witness of the church, and the witness of Jesus concerning His church. .

So, there are three separate sections of the book. If you don’t get this you are going to be constantly confused and mixed up. You will see the church in the midst of the tribulation and try to make the 144,000 the church and so on. There are all kinds of mixed up and exaggerated ideas that have come from the book of Revelation, because people did not see the key in this first chapter.

Mystery of the Seven Stars

Verse 20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

(Now, the Lord explains the vision) The mystery of the seven stars which you saw in my right hand, and the seven golden candlesticks. The seven stars are the [messengers] of the seven churches (Rev 1:20):

The word “aggelos” in Greek is literally “messengers”. It is usually used of a heavenly messenger, but also used of earthly messengers too. Anyone who is bearing a message could be an aggelos, a messenger. The word by usage has come to mean a divine messenger, a heavenly being.

The seven stars are the messengers of the seven churches: and the seven candlesticks which you saw are the seven churches (Rev 1:20).

So the seven churches are the complete church and those who are ministering (messengers).

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